Exorcising Hitler: The Occupation and Denazification of
Germany
by Frederick Taylor
Bloomsbury Press
ISBN-10: 1608195031
ISBN-13: 978-1608195039
The sanitized story goes like this: After surrendering
unconditionally in May of 1945, the German armies put down their arms, the
country was occupied by the Allied forces, and the worst of the Nazi leaders
were put on trial. Then Britain and the U.S. showed the Germans how to create a
democratic government and, through the admirable Marshall Plan, the U.S. bankrolled
an “economic miracle” for the defeated nation We victors really were jolly
good-hearted. It’s a story that warm the cockles of one’s heart.
However, what really happened in Germany in 1944-46, as told
in Frederick Taylor’s Exorcising Hitler,
the picture that emerges is not quite so inspiring. We often forget the fury of
the armies that fought their way into Germany, how enraged they were, at the
years of war, but also at the stubbornness of the final resistance, with so
much unnecessary blood spilled after D-Day. Then there were the revelations of the
concentration camps. For the French, vengeance was the goal after their brutal occupation by the
Nazis. On the eastern front vengeance was, if possible, an even deeper driving
force, all-consuming, a reflection of Hitler’s truly hideous “war of
annihilation” against Russia. Spurred on by their commanders, the Soviet armies
committed murder, rape and unspeakable atrocities on a vast scale along the
entire trail from Stalingrad to Berlin and beyond, upon all Germans, both soldiers
and civilians. Rape was hardly unknown among American and British soldiers. During
the spring and summer of 1945, even after the surrender, on both eastern and
western fronts, looting, robbery and rape were everyday occurrences.
The occupying powers did not come to liberate the German
people or to put Germany on its feet; their clear and stated goal was
punishment. All Germans, whatever their activities and attitudes under
Hitler, were going to suffer as others
had suffered under them. An early American proposal known as the Morgenthau
Plan recommended the total degradation of Germany, breaking the nation into
pieces and reducing it to a permanent state of subsistence agriculture. By the
time of the actual occupation that plan had been moderated, but its harsh spirit
remained. Thousands of German industries were either shut down, destroyed, or
dismantled and carted off to Russia and France as reparations. The French marched 740,000 POWs back into France for 2-3 years of
forced servitude. The Soviets took hundreds of thousands of POWs back to
Russia, most of whom never returned. The Americans, faced with the difficulty
of caring for 5 million POWs and utterly fixed on the idea of not releasing a
single war criminal, simply strung barbed wire around vast fields next to the
Rhine, and left half a million prisoners to face the frosty nights, cold spring
rains and disease without protection, some 50,000 of them dying. Because the
Geneva Convention required that POWs be fed at the same level as one’s own troops,
German POWs were given a newly invented classification, “disarmed enemy forces,”
allowing rations to be kept miserably low. In the worst of the “Rhine cages”
some prisoners deteriorated into skeletal figures like inmates of Nazi
concentration camps. The British set up an interrogation centre at Bad Nenndorf
that used Gestapo tactics, complete with thumb screws and shin screws. For
civilians, hunger was used as a cudgel. One year after the end of the war the
calorie allocation for Germans was less than half of what a person needs for a
life of light activity. “Non-productive” adults, such as housewives and the
unemployed, were issued a ration card that became known as “the death card.”
It was the Soviets who were quickest to establish
democracy—Soviet-style democracy. German communist organizations provided them
with ready-made political infrastructure, and as other parties were allowed to
form, the Communist Party maintained dominance until finally all parties were
merged into one. East Germany was born. Denazification was easy for the Soviets:
since Nazism was regarded as an extreme form of capitalism, they simply killed the
“class enemies,” such as industrialists and large landowners, or shipped them off
to the gulag. As for lower-level Nazis, the Soviets were more tolerant than the
British and Americans because, suggests Taylor, they were quite familiar with how
little party membership could mean for people who joined just to advance their
careers.
In the Western zones, denazification was an enormous
problem, especially for the Americans, who took the hardest line. With a
population in the tens of millions under their administration, they required
every adult, under penalty of prison, to fill out a lengthy form about their
activities during the Third Reich, with their answers subjected to
cross-checks, investigations, interviews, and tribunals. It was a slow, impossible task that slowly unraveled under
the pressure of numbers, aggravated by inconsistency and incompetence. Denazification
was eventually turned over to German courts, partly out of pragmatism, partly
to reduce the resentment that might breed communism. But by then everyone had
become so cynical about the many injustices, as well as the overall policies of
collective guilt and collective punishment, that the German courts allowed the
process to degenerate into corruption and farce. Another approach might have
cultivated a mood of self-reflection among the Germans, but the opportunity was
lost, and the Hitler generation entered a period of denial and “the sleep
cure.” It took the next generation to ask probing questions about the past.
Denazification was judged an enormous failure on all sides.
Did Germany need to be guided by the Western Allies in
creating a functioning democracy? Probably not. Nazism was a spent force, and Germany
reverted easily to the democratic system that had preceded the Third Reich. Was
the Marshal Plan a major factor in driving Germany’s economic recovery?
Scholars are no longer certain about that, either.
After 1945 the transition from war to peace was far more
chaotic and ugly than is commonly believed. Mistakes were made, feelings ran
high, few saints appeared on the stage, suffering was widespread. Exorcising Hitler shows only too clearly
how, once the devils of war are set loose, they are not easily put away.
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